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The Talmud - Anonim | Yeni ve İkinci El Ucuz Kitabın Adresi
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The Talmud

ISBN / BARKOD : 9786254301438
Üretici : Gece Kitaplığı Yayınları
Yazar : Anonim
Sayfa Sayısı : 520
Konu Felsefe - Düşünce / Araştırma - İnceleme
Kitap Tanıtım Yazısı : (Arka Kapak) It appears from the undisguised acknowledgments of the New Testament, that the doctors and rabbies of the Jews, the Pharisees, and scribes, were the implacable enemies of Jesus of Nazareth, and that they were the Yazının devamı...
Kargo Ücreti : 65,00 TL
Liste Fiyatı : 529,00
Kitapsahaf Fiyatı : 423,20
Kazancınız : 105,80

Ürün Özellikleri

Stok Kodu

9786254301438

Boyut

135-210-0

Sayfa Sayısı

520

Basım Yeri

Ankara

Basım Tarihi

2022-06-20

Kapak Türü

Karton

Kağıt Türü

Kitap Kağıdı

Dili

Türkçe
Kitap Tanıtım Yazısı : (Arka Kapak) It appears from the undisguised acknowledgments of the New Testament, that the doctors and rabbies of the Jews, the Pharisees, and scribes, were the implacable enemies of Jesus of Nazareth, and that they were the main instruments in effecting his death. The modern Jews consider this fact as a sufficient apology for their rejection of his claims to the Messiahship. They take it for granted that the great and learned men of that day were also good men, and that they had valid reasons for their conduct. They think if Jesus of Nazareth had been the true Messiah, that the Sanhedrin, the great Jewish council of the time, would have acknowledged him, and conclude that, as they rejected him, he cannot be the true Messiah. The New Testament, on the contrary, accounts for their unbelief by plainly telling us, that they were bad men; and that they were enemies to the Lord Jesus, because he told them the truth, and exposed their hypocrisy. Now, which of these two representations accords with the truth? Were the scribes and Pharisees, those great advocates of the oral law, פה שבעל תורה, good men or bad men? The readers of our first number will be in some degree qualified to answer this question. Could those be good men who profanely talked of the lawfulness of killing an unlearned man, and who contemptuously compared the wives and daughters of the unlearned to “vermin and beasts?” If they could talk with levity of “rending like a fish” an unlearned man, one of their own brethren who had never done them any harm, what were they likely to do with one who exposed their wickedness, and boldly told them that they by their traditions made void the law of God? The very fact, that Jesus of Nazareth was put to death by such men, is presumptive evidence, that he was a good man, and v
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